With the advent of the idea of preservation of archaeological and heritage buildings as well known, architects adopted the principle of restoration in general as a mechanism for the maintenance and conservation of these buildings, however, with the development of concepts to keep gradually turning this concept of guaranteed protection of historic buildings to the concept of sustainable preservation to include the retention and preservation of Origin side by the process of field to the side, taking into account the values of perception its relationship to the urban fabric, characteristics of the society who is included, and the connections to it. The principles of sustainability appear in traditional housing in its compatibility with the environment with all its pluses and minuses according to a framework of protection and adjustment, There are several basic principles, which were based on the building of traditional housing, the principles of sustainability include: planning and dealing with the site, design thinking in traditional housing, environmental design and conservation of energy, natural ventilation in traditional systems, and building materials. As multiple preserve the architectural heritage levels depending on the size and type of heritage and its importance, and are: to maintain the heritage elements, keep one building, such as restoration and renovation of the buildings of heritage and turn them into museums or tourist attractions, and the preservation of a group of buildings, or complete a heritage area. Maintain policies that include two parts: preventive preservation and therapeutic preservation, which includes: protection, preservation and strengthening construction and renovation, restoration, rehabilitation, reproduction and re-construction, maintaining mechanisms: policies and other degrees of intervention, as policies also include renewal, refinement, repair, maintain, restore neighborhoods retrieval, replacement, re-representation, and redevelopment. The research aims to highlight the importance of architectural heritage of Dubai represented by Sheikh Sa'eed's House (1896), which represents a model for arts of architecture in arabian Gulf region in the nineteenth century, and represents – as traditional architecture - the height of architectural modernism, and to highlight the importance of policies of architectural conservation and sustainable for this house, which is integrated with the design of thought and traditional architecture. And deals with the problematic of preserving the architectural heritage and sustainability, where highlights a comprehensive picture of traditional architecture, where architects adopted the principle of sustainable preservation order to protect the historic building, and awareness and appreciation of a comprehensive environment-urban and urban heritage and fabric, and design using local building materials and simple techniques studied, according to the principles of sustainability.

Khyber is located in the northeast of the Medina, at a distance of 170 kilometers, has been a stronghold of the Jews before and during the Islamic conquest. Muslims have been able to open Khyber forts including Na'em and Al-Sa'b and Abi Alnezar then Alqmous and Aloutih and Al-Salalim. Khyber forts erected on the Arab Planning for forts and castles, which were affected in the architecture forts and castles that have spread in Egypt, the Arabian Peninsula and the Levant, and the distinction of being held irregularly ribs on the rocky hills of high, clear idea disabilities through forts sloping (Tolos) on the way in Arabic, Which is to dusty slope which costs the attacking armies hardship ups and downs, so as not to easily reach the fort. The idea was to create a high-forts are difficult to climb vertical making them completely at the bottom and turned to the strengthening of curtain walls are so resistant to bombardment or digging tunnels underneath or earthquakes by increasing the thickness of construction and fencing that a thickness of at least at the top gradually rise and the use of ancient columns asourse in construction inside the walls This research addresses the architectural study of the forts and castles in Khyber, as one of the tributaries of the architectural heritage of this city, which was characterized by following the Arab architectural planning of military fortifications that had prevailed in the Arabian Peninsula since ancient times. Through two axes: the descriptive study of the forts of Khyber and analytical study, which include architectural planning and architectural elements and features of urban planning for the forts. The research aims to highlight the architectural and military importance of the forts and castles of Khyber, the study of architectural planning and architectural elements as one of the rings the evolution of Arab military fortifications. The research also follows two approaches: descriptive and analytical study of these forts, and make a comparative study between them and contemporary forts and castles to determine the architectural planning and elements, and to emphasize that these forts and castles have been affected in architecture by the forts and castles that have spread in Egypt as well as in the Arabian Peninsula and the Levant.

Heritage and cultural property in all its forms, represents people's Assembly, which passed from generation to generation, where blend the features of national character and national characteristics distinct memory. Monuments constitute an episode of cultural and civilizational evolution, and confirms that the loss of any impact, represents a great loss for all of humanity. In these circumstances, it is not surprising to find that the war took a pose on the monuments and their value, as destroying monuments and cultural property and heritage of many countries, under the pretext of military necessity. If the media play a national and a national responsibility, especially in the countries and communities in which they locked in a comprehensive counter neo-colonialism and regional and international instruments, as is happening today in many of the Arab world countries, the media transformed by necessity into high-impact strength, and be one of the priorities of its duties is not pumping breaking news field or the immediate prosecution of media hostile lies and refutes it by video and audio and documents, but also to defend the national patriotic memory components, particularly the inherited cultural and civilizational heritage, and thus defend the threatened destruction, mutilation identity. Instead of the media system's active role in the definition of heritage and civilization, and to contribute to influencing the preservation of identity and the consolidation of its components in society, it ignore little by little these components, although the deliberate destruction of Antiquities and places of worship and works of art is a manifestation of slipping into the abyss of the overall cultural war. This research deals with the role of media in protecting the heritage and cultural property, and aims to highlight: the dire consequences and the risks to the wealth of civilization and culture in the Arab countries, including Iraq (for example), which took the forms in a systematic destruction of historical monuments and religious sites. Controlled by the western media and western agencies bias against the Arab countries, and the control of news sources pictured on the Arab news, and the role of media outreach, in the face of the impact of satellite television and hostile Internet and social networks, and other media dominant, which has become a large part of which poses a threat to national identity. It follows a descriptive approach through the extrapolation of the definition of cultural property, treaties and conventions organized to protect them in situations of armed conflict, and to monitor the destruction of Iraqi cultural property solution, as follows analytical method to determine the role of new media in the protection of cultural properties.