Said local political power to traditional chiefdoms of the North Kivu is changing in response to colonial issues conveys modernity and traditionalism of the conservative spirit in the post-colonial DRC. Migrants and economic hegemony stimulating population growth and economic progress are an important asset to the Hutu and Tutsi immigrants newly acquired citizenship since 2006 and other majority populations such as YIRA (Nande) to reform the local traditional power often said that customary holders and their congeners living glaring disparities vis-à-vis these majorities. The number of complex breakdown of parental organizations by life sharing fears and habits, the consolidation of the customary power opposite that of democracy based more on the number and land expropriations in favor of individualism and deeds of real estate securities, sponsorship patronage for some local leaders remain in power longer have reinforced the erosion of those local authorities whose protection is affirmed by certain texts without practical arrangements to protect holders whose terror ended with the disintegration is confirming leaks, assassinations , dismissals, the rejection of pensions system, the radicalization of the conquest by the Tutsi HUHU and without any real solidarity with the Nande to weaken the BUHUNDE and bring sclerosis. These abuses mentioned above are adequate to the realities of chiefdoms BUHUNDE, Bashali Bwito and current Sectors OSSO and Katoyi without forgetting the impacts of Chiefdom Bukumu (Territory of Nyiragongo and the Southeast Territory of Walikale.