The 1994 Genocide committed against Tutsi took more than one million victims in only one hundred days. This study deals with Hutu extremist women participation in genocide. These women came from all segments of Rwandan society: teachers, peasant women, young women, students, religious and even mothers. This study analyses the extent of the cruelty committed by Hutu extremist women against the Tutsi during the genocide. These women even killed their children and their families. After the Genocide, several among these Hutu extremist women were guilty of crimes of genocide including sexual abuse against the Tutsi. The findings of this research work highlight the barbarity of Hutu extremist women throughout the 1994 Genocide committed against the Tutsi.

Genocide committed against the Tutsis in 1994 is a reality of the XXe century that is the specificity of Africa, since it was the first genocide that has been committed in this continent. In this manner Rwanda became unfortunately famous. The régime of Habyarimana had planned seriously and had executed genocide against the Tutsis. All the Institutions have been mobilized as well as a part of the population extremist Hutu to kill more possible Tutsi. The perpetrators had for mission to eliminate the Tutsis methodically using the lists of the names and the identification cards which mention the ethnicity. Thus, the Tutsis have been exterminated because the barriers were set up everywhere to stop the Tutsis from fleeing toward the neighboring countries. Before this genocide, the idleness of the International Community appeared a lot when some Tutsis have been killed without intervening. The following day of the beginning of slaughters in April 07 1994, the troops of RPF decided to leave their position in order to go to save the Tutsis that were again in life. The militias and the Presidential Guard killed the Tutsis while escaping the advanced of RPF toward the neighboring countries, but the big number of these perpetrators took refuge to the former Zaire, the current DRC. Finally, July 4, 1994, the RPF stopped genocide and liberated the country.

The massacres against the Tutsi in November 1963 - March 1964 in Rwanda: qualified as the crime of genocide built on an ethnic ideology for long time propaganda of hate taught by the colonizers. These last used the theories of social inequality of Europe by classifying the Rwandan in different ethnic groups. Thus, before the establishment of a republican regime in 1961, the ideology of the genocide was already in action. Therefore, the tragic result of this ideology manifested itself in 1959, the year during which the hatred of the Hutu against the Tutsi materialized by what has been called «the social Revolution of 1959 ». The reign of Kayibanda lasted only 13 years under the motor of the PARMEHUTU. This played a key role in the spread of ethnic hatred through speeches, rallies and newspapers. This long journey of the inculcation of the ethnic group perpetrated the divisionism ideology which flourished on the massacres against the Tutsi in 1961, 1962, 1963-1964 and in 1973. But the massacres of November 1963 to March 1964 were the most monstrous, where the government of Kayibanda was the most to carry out the genocide against the Tutsi. In this regard, the government of Kayibanda paralleled the raids of the « Inyenzi » for massacres of the Tutsi who lived inside the country. That said, thousands of Tutsi civilians were massacred in the eyes of the ruling regime in only three months. The most affected was former Gikongoro prefecture, located in the south-east of Rwanda. For this reason, several high personalities of the time and international agencies have raised against these skilled killings genocide. After the alarm raised by these international organs, the government of Kayibanda, stopped the massacres of civilians officially.

The study on the state of the ideology of the genocide, twenty years after the genocide perpetrated against the Tutsi in 1994 in Rwanda, underlies causes which are at the origin of the obstinacy of its ideology. It also redraws the ways by which this ideology is propagated. So the current state of the genocidal ideology was assessed /evaluated within the Rwandan society to show its fatal impact. This study is very important because, twenty years after the genocide perpetrated against the Tutsi in 1994, there are still concrete cases of demonstrations of the genocide ideology through the all country. So, we find organizations in Rwanda which are dominated by an identical group, the threats, the hurtful words and the murders bound of the ideology of the genocide against the witnesses of the prosecutions and against the survivors of the genocide during the gacaca juridiction. To prove the obstinacy of the ideology of the genocide in the Rwandan community, an exploratory research approach of documents: parliamentary reports and qualitative analysis of the data and the interviews were used. To sum up, with the aim of warning and fighting against the ideology of the genocide, the prevention strategies of its spread were adopted.